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Charlotte Mason in Modern English

Charlotte Mason's ideas are too important not to be understood and implemented in the 21st century, but her Victorian style of writing sometimes prevents parents from attempting to read her books. This is an imperfect attempt to make Charlotte's words accessible to modern parents. You may read these, print them out, share them freely--but they are copyrighted to me, so please don't post or publish them without asking.
~L. N. Laurio


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Chapter 3 - Masterly Inactivity

Increased Sense of Responsibility

It would be interesting if an expert in literature could trace how the word 'responsibility' symbolized ethical thought throughout the last few decades. In the 1850's and 60's, people were very responsible, even children. But their responsibility was for their own character, action and manners. We don't seem to be as responsible these days. We tend to accept that we're the way we are, and to make allowances for our own little peculiarities and idiosyncrasies. We sometimes lack the gift of humor that should give us the ability,

'To see ourselves the way others see us.'

A Sign of Moral Progress

We may take ourselves lightly, but we tend to be harder on ourselves when it comes to our obligations to others. We still have a weight of responsibility that feels as 'heavy as frost,' but we've shifted it from one shoulder to the other. Those of us who are more serious by nature can become downright burdened with our sense of obligation about what we owe to people near and far away. Men can be less troubled by the weight than women because most of them

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have jobs where each day has its own work that needs to be done, and that keeps them busy. But women have more time to think about their relationships and the duties related to them. It's an interesting commentary on our times that the modern scholars who translated Matt 6:25 phrased it as, 'Don't be anxious for your life,' instead of the old translation. ['take no thought for your life']. Women may feel the daily constant wear of responsibility for others more unceasingly than men, but if a man hears about some urgent crisis, such as the conditions in the slums of East London, or Home Rule, or the recent massacres in Armenia, he'll feel it more intensely and passionately. This sharpened sensitivity isn't a weakness of our modern era, it's just a sign of the times.

Those of us who feel like life itself is an education because we never stop learning are encouraged to see this general sense of responsibility for others. It seems to show that we really are receiving some direction from God, and that we're making progress.

Parental Responsibility

It's good if we feel empathy for people who are distressed, suffering, sick, mentally ill, handicapped, uneducated, or spiritually lost. If only we all felt the burden of the lost more! Yet thinking people feel one particular responsibility with even more acute awareness--and that's the heavy responsibility for their own offspring. Parental responsibility is the big issue in educational discussions these days. People believe that it's possible to bring up their children to be even better people than they are themselves, and, knowing this, they feel that they have an obligation and a duty to do that. In fact, the success of the PNEU is the result of parents who feel a keen sense of their responsibility to their children.

Anxiety Marks Every Transitional Stage

Every step of progress, whether it's mechanical or spiritual, takes a time of adjustment before it can be fully used. In the arena of science, there's always a long period of time between

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the moment when a new discovery is made, such as the X-Ray and the time when the world can enjoy its practical application with all of its benefits and without it displacing other things that are just as necessary. For instance, we should be suspicious of any claim that x-ray technology can do everything that a stethoscope, thermometer and any other equipment can do. It's the same way in the moral sphere. The weight of responsibility we feel comes from our newly aroused feelings of high-minded charity. It makes us able to feel more love for more people. We have more of the Holy Spirit's agape love in us, even if we don't realize that our greater love comes from God. But knowing that we need to do much more, and knowing what to do and how to do it, are two different things. Rather than adding to our fullness and joy in life, it frustrates us. We become worried, anxious and restless. [This sounds typical of new homeschoolers who feel compelled to homeschool, but don't know how to do it!] There's a transition time between the learning curve where the how's and why's are acquired and fine-tuned, and the time when the process is actually working and we're happier and more useful.

A Fussy and Restless Habit

I want to address this gap of time during the transition by presenting the concept of 'masterly inactivity' to parents and teachers. There are so many things that we should do for our children, and so much that's possible to provide for them, that we can start to think that everything rests with us. We begin to feel like we can't let up even for a minute in our conscious thinking about our efforts in training up our children's young minds and hearts. As a result, our efforts become over-controlling and micro-managed. We're with our children every minute of the day, always on their backs. Even when we can't get them to comply, we try to dominate them too much. We don't realize that wise

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deliberate letting alone is the best part of education. The defect that makes us take too much on ourselves isn't serious. We just need to make a few adjustments, and that's what I'm going to discuss.

'Masterly Inactivity'

[Apparently, 'masterly inactivity' was a term used in CM's time to describe a 'wait and see' attitude by legislators in response to political incidents, or, as one British letter puts it, 'trusting to the helping influences of time.']

It's a blessing that our minds are made so that, once we receive an idea, it will work itself out in our mind and actions without too much after-effort from us. If we allow the concept of 'masterly inactivity' as an aspect of education, we'll find ourselves relating with children from this standpoint without even consciously thinking about it. But we need to have an accurate idea of what we mean when we say 'masterly inactivity.' The phrase used by Carlyle has nothing to do with the attitude of, 'who cares?' or 'why bother?' and it has even less to do with the sheer neglect that just lets things happen because it's too much trouble to take any action to influence the outcome. 'Masterly inactivity' indicates an exquisitely capable moral attitude, and it's worth our time to analyze it. The concept is perhaps most accurately phrased in Wordsworth's words: 'wise passiveness.' It suggests the ability and authority to take action, a concern for the outcome, with the insight and restraint that keeps a person from interfering. But, for our purposes, the phrase conveys one more idea. It isn't just that we're restraining ourselves from direct involvement, there's also a sense of our authority that our children need to be aware of whether we're giving them a command or not. The sense of authority is the foundation of the parental relationship. If our children don't respect our authority, then I doubt that either our direct involvement or our inactivity will do much good. This element of strength

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is the backbone on which our position as parents rests. 'We couldn't even if we wanted to,' and the children know it. They're free under authority, which is liberty. To be free without any authority is license.

Good-Naturedness

The next element of masterly inactivity is a sense of agreeability--candid, friendly, natural, good-natured ease. This is very different from lack of concern or a general giving in to childen's every whim. One comes from a foundation of strength; the other from weakness. Children are good at spotting the difference! 'Please, Mom, can't we pick blackberries this afternoon instead of doing school?' A masterly 'yes,' and a defeated 'yes' are two different things. The first makes the break doubly enjoyable, but the second creates a restless desire to see what else can be gotten away with.

Self-Confidence

The next element is confidence. Parents should have more faith in themselves. It doesn't take a whirlwind of restless activity to get things accomplished. The mere presence of a proper parental relationship, with the rightful authority that goes along with it, is to the children what sunshine and water are to seeds in fertile soil. But a parent who's picky, anxious, constantly explaining, demanding, making excuses, over-restraining, too interfering, or who is simply with the children too much, destroys the dignity and simplicity of the parent/child relationship. Like all of the best and most delicate things in life, that relationship suffers if it has to be asserted or defended.

The Casual, Easy Attitude of Fathers

Fathers are often more comfortable than mothers assuming that casual, easy attitude with their children that comes


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with their relationship. But that's just because fathers tend to be preoccupied with so many outside things, while the mother is often wrapped up in her children. It shames all of us to see a careless, selfish mother whose children are her personal slaves and are happy rushing around to serve her whims. The point isn't that mothers shouldn't be careless and selfish, but that they should provide their children with the space and freedom that come from letting them alone. Young people shouldn't be oppressed with the concerns and worries of their parents. A ten-year-old who wants to know if she's performing as well as average ten-year-olds, or who discusses his bad habits with you and asks for suggestions to get rid of them is a cause for concern. We instinctively feel that such a child is worried about things that should be the parent's concern. The burden of a child's training is the parent's responsibility, but the parent should bear it with an easy grace and erect posture, like a Spanish peasant carrying a water-jug.

Confidence in Their Children

The next element is that parents should have confidence, not only in themselves, but in their children. This should be a goal for them to try to live up to. If the parent trusts in the relationship between them and the child, the child will believe in it, too, and rise to the occasion to fulfill his part. This will happen if the children aren't worried [flustered and over-burdened with too many demands].

The All-Knowing Wisdom of Parents and Teachers

Parents and teachers must, of course, be omniscient. Their children expect them to be. A mother or father who can be fooled is a person who's easy to be taken in, even in the mind of the best child. Children are always playing a game of half chance, half

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skill, to see how far they can go, how much control they can get of their own lives, and how much they have to leave in the hands of the stronger authority. A mother who isn't wise to her children is at their mercy, and shouldn't expect them to go easy on her. But her omniscience must be the kind that sees without watching, knows without telling, is always on the alert without being obvious about it. Her attitude must be open-eyed, but calm like a sphinx. The children should know that they've been left alone, whether it's to do their assigned duty, or to amuse themselves. The constraining power of authority must be ever-present, but passive so that the child doesn't feel like he's confined against his will. The pattern and role model is man's free will. For ages and ages, having a free will has been good exercise for faithful souls who would have preferred the easy way out by being coerced into obedience and righteousness. A child who behaves because he isn't given any other choice will lose more in his ability to have initiative than he'll ever gain with the appearance of good behavior. Every time that a child feels like he's behaving because he made a free choice of his own accord, his initiative is strengthened. Parents must not control children with bearing reins [or, with a short leash]. When it occurs to a child to reflect on his own actions and behavior, he should have enough of a sense of freedom that his good behavior feels like something that was his own choice and preference.

'Fate' and 'Freewill'

This is the kind of freedom that a child has when his parents trust him as far as his comings and goings and his childhood activities, all the time within the bounds of parental authority. Such a child is getting the training that a person needs as a being whose life is conditioned by 'fate' and 'freewill.' His liberty has a sense of 'must' behind it. That relieves him of the kind of anxiety that

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comes from the constant stress of having to make decisions. He's free to do what he should, but in his deepest heart, he knows very well that he's not free to do what he shouldn't. But the child who grows up with no strong sense of authority behind what he does, who hears over and over again to 'be good,' is aware that he can choose good or evil, he can decide to obey or not, he can tell the truth or he can lie. Even when he chooses to do the right thing, the decision-making process itself causes him some stress. His parents have removed the support of their authority, which is supposed to sustain him in the difficult choice to do right, so he's left all alone in the most difficult effort of all--the effort of decision. Is it too subtle a distinction, the difference between freedom to choose the right thing by one's own choice, but not being free to choose to do wrong? Is that difference too elusive to grasp? Maybe, but it's the very distinction that we ourselves are aware of in our own lives when we consciously keep ourselves under God's Kingship. We're free to walk in the ways of righteous living, and we have the delightful sense of liberty to choose--yet we know that the way of the transgressor is hard. We're aware of a restraining hand in the here and now, and we know that there's sure, certain punishment in the future. This is precisely the subtle distinction that we need to aim for with our own child. He needs to be treated with full confidence, and he must feel like choosing the right thing is his own free choice that his parents trust him to make. But he must also be aware of a deterring force in the background that's always alert and ready to hinder him when he wants to makes the wrong choice.

The Component Parts of Masterly Inactivity

We've listed authority, cheerfulness, self-confidence,

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confidence in our children, as some of the elements of masterly inactivity. But there are other components that have to be there, too. A healthy, sound mind and body is necessary. If a sound body is impossible, then get the mind sound. A nervous, anxious, worried mother can't have an easy, happy relationship with her child. She might be the best mother in the world in all other respects, but all her children will pick up from her when she's like that is a touch of her nerves, which is the most contagious of bad habits. She'll perceive her children as grouchy, rebellious, and unmanageable, but she won't realize that it's her own fault--not the fault of her actions, but the fault of her mood.

The Serenity of a Madonna

There's a reason why the old painters, no matter how different their ideas about other matters might have been, all had the same idea about the proper role model for a Mother. The Madonna, no matter whose painting you look at, is always serene. This is a great truth. If seeing this lesson with the eyes would have a calming influence on the heart, then it would be worthwhile to hang our walls with Madonnas from all the early Master painters! Does this seem unattainable for mothers in these anxious, stressful days? It may seem hard, but it's not impossible. If mothers would learn to do for themselves what they do for their children when they're over-stimulated, households would all be happier. Let the mother go out to play! She should have the courage to let everything go when life becomes too stressful, and just take a day, or even a half day, alone, to go out into the fields, or enjoy a favorite book, or go to the art gallery and gaze long and intensely at just two or three pictures, or relax in bed, without the children. Life would go on more smoothly

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for both parents and children. The mother would be more able to have the attitude of 'wise passiveness,' and she wouldn't frustrate her children with her continual interference, even if her involvement is only with her hand or eye. Instead, she'd just let them be.

Leisure

Another necessary element is leisure. Sometimes we're in a hurry because of events. But, we have to admit, sometimes we're hurried simply because we enjoy the excitement of a bit of a rush. The children like it, too, at first--Dad's birthday is coming and Nicole must recite a poem for him, but the little performance was only thought of a week in advance, so Nicole is summoned at all sorts of random moments to have some lines of the poem crammed into her. At first, she's pleased to have so much attention, and enjoys the task of memorizing. But gradually, it starts to become a nuisance. She starts to resist and gets sulky about it. She's reprimanded for not loving her father, tearfully learns her verses, and although she finally delivers the performance charmingly enough, Nicole has suffered physically and morally. Yet if the project had been thought of a month earlier, the whole process could have been healthy and fun. It's even worse for children after their mother or teacher has had a busy day. Company is coming for dinner, or the family's summer clothes need to be taken care of, or drawers and cabinets need to be cleaned out, or there's a test coming. It's one of those busy, fussy days that women tend to love. We try to do more than we can really handle ourselves, our nerves are on end, we're tired, and, with all the stress, everyone in the school or house feels uncomfortable because of the pressure. The children seem to take advantage of this stress to act up. The truth is, their mother's mood has affected them and made them whiny and annoying. The result of the mother's bottled nervous stress will probably be tantrums in the children's room.

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Idle time to relax, and a sense of calm leisure in the adults around them is as necessary to children as the strong, kind parental attitude I'm talking about.

Faith

There are more ingredients in the recipe of 'masterly inactivity,' but I only have space to list one more. The highest form of confidence is what we know as faith. There can't be full rest and peace of mind and behavior without it. We need to recognize and remember that God doesn't leave the training totally up to their parents. He Himself works in ways that it's not our place to hinder. He helps the training of every child. When we understand this, then we'll learn passiveness, humility and wisdom. We'll feel better about giving children space to develop their own character in their own individual way, and we'll know the best way to intervene effectively to prevent the bad tendencies that their particular character is prone to.

Next, we'll consider some of the different phases of children's lives that need some 'masterly inactivity' from their parents and teachers.



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Paraphrased by L. N. Laurio
Please direct any comments or questions to me by emailing me at cmseries-owner at yahoogroups dot com.



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